When I first
heard about this conference, I said to myself, "O.K. I'm going...
I'm up for this." Director
Ed Sarath in
his welcoming remarks first
referred back to the
"Improvising Across Borders" Conference organized
by Dana Reasoning at UCSD,
a decade earlier, which many of us remember well, triggering
questions such as,
"Why do we need to have an organization that's committed to something
like this? Is it
insane to have to make an organization based around something that is so
natural,
that is a model for a life
practice, a harmonious experience that offers transcendence for our
lives... ?
But yet, the experience
of coming together as artists and educators is an affirming one,
one which allows us to see there is a movement forming not only in the
art of improvisation, but in the education of future generations, which
is inclusive, more creative, possibly breaking up old modes and methods
of music education, testing, and conformities. It is refreshing to
carry the torch of change in music education, in which improvisation is
the glue and propellant for stimulating, connecting and modeling musical
dynamics which span the globe, inclusive of many cultures and modern
styles from jazz, electro-accoustic, electronic music, Indian classical
music, African, Indonesian, folk, and free improvisation.
The
conference call stimulated the response of a diverse collective of
educators and artists, most all of whom presented. Hosted by the UM
Graduate School, the facility was cozy
and intimate, and
small enough that the participants were able to
mingle and network freely
among themselves.
Stephan Nachmanovitch,
philosopher, violinist,
and author of the book
FREE PLAY
opened the conference with a
sensuous and early morning musical meditation on his red e-violin and
delay unit, that virtually echoed each phrase as he spun harmonious
patterns to complement the sweet lines of his meditation, utilizing low
and chorused effects and a contemplative rate of phrasing.
His lecture began, as many others throughout the conference, examining
concepts of improvisation and critical reflection. His theme:
Improvisation as a Tool for Investigating Reality.

Unfortunately, I had to exit all too soon, as it was time for me to
prepare for my own hands-on workshop in the next hour with local Suzuki
students from the Ann Arbor. Clearly, with three events offsetting
every hour, there will be no way to adequately cover all. Therefore,
this report will include cameo photographs taken by myself and DeJuana McCary-special
photographer for the improvisor (nothing says it better than a
photograph) and other detail and points based on what I was able to
observe, as well as mention, or catalog description, of that which went
personally unobserved.
PRESENTATIONS: Friday &
Saturday
LaDonna Smith,
Improvisation
as a Form of Cultural Recreation
is one of my favorite
themes. I believe that it would be great to educate the public to its
potential as a national pastime, just as "baseball" has been
unceremoniously dubbed as such, even though I have my doubts as to
substantiation for the case of baseball. Given the example and permission to
freely express on a musical instrument, anyone can improvise including amateurs and novices,
students, professional musicians and virtuoso performers. Therefore, I
proposed to work with a group of Suzuki Students, and sit-in with them,
orienting them with musical games encouraging spontaneity, listening
and compositional skills. They seemed to have a great time, and explored
the act of making free music in the moment with great enthusiasm. All in
all, a lot of fun, and I believe their parents and teachers were very
pleased with the activity.

LaDonna Smith facilitates improvisation
with local Ann Arbor Suzuki Students
More workshops, papers and
discussions...
In
the afternoon, after a lunch break,
a study was presented
by Elina
Hytonen, her
ongoing doctoral project concerning the flow experiences occurring in
jazz. The flow refers to experiences in which things seem to
happen as if on their own. A person in flow can lose his sense of
time and place and be so immersed in his activity that he is no longer
able to perceive his surroundings. The study focused on altered states
of consciousness and comparing it to meditation through meditation
research and interviews with professional jazz musicians.
Music
for People was
represented by
Eric Edberg,
using approaches by David Darling and Arthur Hull in working with
college music students in humanistic, pan-idiomatic improvisation,
transcending classical perfectionism and fostering creativity. The
session included music making and instruments were welcome. I really
wanted to go to this one, but was away from the conference, hung up in
parking permit issues with Traffic Control. I'm sure the techniques we
were using were similar, inter-personal responses, timing, listening,
directions, and punting.
Ed Sarath's
Improvisation, Creativity, and Consciousness: Examining the
Transformational Impact of Improvised Music traces the musical and
cross-disciplinary development of the UM Creative Arts Orchestra,
including integral basic musicianship class, the BFA in Jazz and
Contemplative Studies curriculum, and the campus-wide UM Program in
Creativity and Consciousness Studies.
Lee Joiner
presented Moving To and Away from the Score: Integrating Musical Study
in the Applied Studio through Improvisation. What begins as an
exercise for identification and deeper understanding may then
become an avenue for unique self-expression as well.
Dominic Poccia
examined
improvisation and creativity from many angles and fields of knowledge.
In his first semester Seminar at Amherst, students read and write and
discuss improvisation in practice, not limited to music or acting, but
with perspective to many broader disciplines, and life.
Thomas Buckner
with guest
Claudio Parodi.
Singer
Thomas Buckner gave a short
talk about the evolution of his style, techniques and experience with
improvisation using both electronic and traditional instruments, and
demonstrates these ideas in a performance of Robert Ashley's The
Producer Speaks, collaborating with Parodi, sharing views on how
musical ideas are conceived and developed between partners. Here, he an
Parodi are seen taking in a concert at the Canterbury House.
Alan Shapiro
presents a paper on how improvisation puts together freedom and order,
originality and tradition, thoughtfulness and intensity, and shows these
are opposites that everyone hopes to compose in themselves.
Charity Chan
discusses how improvisation enables one to explore and discover the
meanings and repercussions of a society that has as its fundamental
decisive source, collective individualism. Consequently, Chan believes
that sounds of improvisaton are the sounds of "the individual citizenry
acting as a whole.
Michale Heffley
presents a retrospective
of audio and video recordings from two decades of ethnomusicological
fieldwork and research selected for the ways the crossed and transcended
culture, genre, time, place, race, class, gender, politics, and mundane
consciousness, and how he incorporated similar improvisational
strategies into his own work.
O.K. that was a sample of some of the themes that
participants were working with. Now here is a nice shot of ISIM
Director, Ed Sarath, speaking with Professor Emeritus Pauline Oliveros
moments before her evening presentation.

Ed
Sarath and featured artist and bard, Pauline Oliveros
Keynote
Guest: Pauline Oliveros
As the Friday evening event featured esteemed keynote artist,
Pauline Oliveros who
asks,
"What could be more transcendent than an improviser
who is living in Beirut improvising with bombs?"
Her eyes search the audience, who sits
comtemplating the question, with a glazed silence.
She tells of the grass roots improvising scene in
Beirut, and indeed all over the world, there are young people engaging
in free improvisation. "It's grown so amazingly," she says. She tells
the story of the amazing Mazen Kerbaj (extended techniques-trumpet) sitting
on the front porch of his flat improvising to the distant (and not so
distant) sound of bombs during the Israeli invasion of his city. She
plays the clip and asks students from the Creative Arts Orchestra to
pick up on the feelings and sensations of this music and imagine for
themselves to be sitting on your own balcony while your neighbors are
being bombed. She invites the audience to also be thinking "What
would I do?" "What if this were my situation?" "How would I respond?"
Could I transcend this moment of fear and unknown and respond in a
creative way?" Would I be able to capture the message
embedded in the soundscape, and transform the situation into one of
connecting with the sound?

After performing on
her grande Titano accordian, Pauline Oliveros gives us a short history
of her involvement with early collaborators Terry Riley, Stuart Dempster
and Loren Rusch at KPFA in Berkely when there were only reel to reel
tape machines in the 50's, soundtracks were being made for film, and
they would meet at KPFA, improvise together, and develop the process.
For her, the signature of the 20th century is recording, being able to
track and listen to what you do, and you get immediate feedback.
She began to use improvisation as a way to teach musicianship.
"Friends you make in the interesting discovery process are quite
wonderful! Long musical friendships are a profound and wonderful part of
my life!" She attributes a dynamic change in musicianship to
technological development.
Back to the bombs,
Michael Bulloch posts an mp3 clip of "Starry Night" by Mazen Kerbaj, the
Lebanese improvisor (trumpet). We listened to this Israeli bombing
taking place, as he was sitting on his balcony during the incident. The
next night, he improvised with the bombs. This is an example of the
"transcendence" theme. You can hear this music for yourself on Kerbaj's
site http://crackle.org/mazen.htm
Mazen's mp3 exerpt is
here .
Pauline's next
subject was the Sonorus Festival in Mexico City, where she was working
with the theme "Sounding the Borders" referencing all the news that has
been pertaining to the border between Mexico and the U.S.A. She
speaks of direct music making such as body lapping, voice, hand
clapping, and bone flutes stating that "bone flutes is a technology."
The air stream is removed and distant from the body. As with any
instrument, you can explore the distancing that has developed.
"We are in an era in
need of an exponential rise in technology, all of which has distanced us
from the body. People are more and more quiet. It's hard to get
them to use their voice! The Silence response is very loud, and is
related to this distancing. In bone flute, there is a border that
is crossed to make sound that is not coming from the vocal cords.
Music from electronics was more related to my central nervous system,
but again in instruments, there is a distance." Ask yourself,
"What part of your body is this an extension of?" And so, feel that
relationship.
She told us a story
of "Playing the Wall" in which Glen Whalen went to Nogales in order to
amplify the wall between the U.S.A. and Mexico, to make the border a
musical instrument! Of course the officers showed up, wanting an I.D.
and wanted to know "what you are doing?" He told them. The Border
Patrol was very interested and decided that Glenn would make it famous!
Instead of representing separation, the music of the wall could become a metaphor for
unification. He changed a lot of minds!
So Mazen Kerbaj and
Glenn Whalen represent improvisors taking a pathway, taking something we
really love, and changing the world.
She then asked the
students of the University of Michigan Creative Arts Orchestra to play
your impression of the borders, and see if you can change the border
into something that is unifying. This was an amazing experience we all
witnessed, as we tracked the subtle changes in the music.
There was time for
discussion and dialog. The students expressed their discomfort with the
suggestion, yet the transformative experience of doing the exercise.
Mark Dresser instigated a very lively discussion over the authenticity
of the Beirut clip. With Pro Tools anything can be done. Does this
devalue the it? The discussion followed a heated path in favor of the
authenticity of the life experience vs. creating and fabricating in the
studio. Mention was made of the work of Jon Rose bowing the fences in
Israel. The Police also came. They weren't as friendly. You can read
more about Jon Rose and some of his experimental fence performance by
clicking
here.
Finally, Oliveros
closed the two hour session with a "Tuning Meditation" which utilized
the entire audience, an interesting piece for exercising the intuition,
getting centered, relaxed, breathing with and listening to the whole
field of sound. "We tune in many ways. Tuning is metaphorical. We tune
to our environment. We tune in many ways. Turn your attention inward to
find your own tuning. Tune to the whole field, going from focused
attention to global attention to the whole field. Listen inwardly and
listen to everyone else. The tuning Meditation is an important metaphor
for negotiations and understanding differences. She is telling us
about a huge tuning meditation involving many countries and people that
she is planning for 2007. Go into analysis
of this activity and feeling, and sensations of this activity."
Much on the life and work and news of Pauline Oliveros to be found
here.

Pauline Oliveros on Titano
On
Saturday, the keynote session opened with
Janne Murto,
special guest from Sweden, and ISIM featured presenter: Sound &
Silence - Calming the Mind with the Effects of Sound.
Murto contends that for an improviser, it is
essential to stay fully in the present moment when performing. In
the middle of a jazz solo, there is no room for the mind to wander.
Intuition, creativity, leadership and listening skills are also needed.
With meditation and simple Art of Living practices, it is possible to
calm the mind and tap more into the creativity within. It's a pity that
I was late, and walked in during a silent group meditation, to which I
carefully slipped right back out the door, and proceeded to try to
resolve another parking issue, waiting until the next session to "arrive".
Shortly thereafter, I was able to have a
mini-impromptu musical session with Stephen Nachmanovitch and Thomas Buckner in
the Assembly Room. Two violinists, a vocalist, and for a while, a
percussionist (please identify yourself) too. It was one of those
rare spontaneous moments, that we've spent practically the entire
conference talking about. Seizing the moment and making a personal
connection in musical terms.

Violinists LaDonna Smith and Stephen
Nachmanovitch
At 11:00 I had to make a difficult
choice between
David Borgo, where many
composers and musicians were gathered to hear
Sync or Swarm: An Ecological Approach to
(Improvised) Music. The program states that "Our ways of
investigating music in the past have often neglected its performance,
reception, and ultimately its meaning. Borgo wryly comments, "The score
is no more the music than a recipe book is a meal." In his presentation,
he references the contemporary scientific and cultural paradigm shift
and argues for an ecological understanding of music that refuses
to separate it from its temporal, embodied, social, and cultural
dimensions.
I went instead to
witness
Eric Barnhill
demonstrate the Dalcroze Pedagogy: Breaking Out of the Classroom Box
Through Improvisation in Rhythmic Movement, Solfege, and Piano. For
me, as a teacher of violin to young children, this was a fascinating and
inspiring study that I had not previously been exposed to. A
musical subject was taught through rhythmic movement and solfege
rhythmique. The same subject was then taught as though to a class of
four year olds, using the same Dalcroze Methods. The eight or so
participants had a blast, learning in children's shoes. It was fun.
It was challenging. It stimulated us. We even got to dance!
Barnhill was an excellent facilitator and instructor and inspired me to
learn more from the Dalcroze techniques.
Dalcroze clinician Eric Barnhill with UM Dean
Betty Anne Younkers
Panel Discussion:
Alan Bern, Karlton Hester,
Maud Hickey, Betty Anne Younker,
Moderator: Ed Sarath
Another highlight of
the Conference, for me, of which there was far too little time, was the
panel discussion at noon on Saturday. Each panelist began with
introductions that led to pressing issues of their own, dealing with
improvisation.
Moderator,
Ed Sarath
began with a comparative metaphor of the effectiveness of Calcium and
Music Education. That Calcium without phosporus, zinc and magnesium is
not well absorbed. Music Education without an equal part of
improvisation leaves us with very little support for the creative side
of the musical experience. I thought that was a great analogy!
Maude Hickey
introduced
herself as a "recovering improvisor" and preceded to support the
previous metaphor with another question, "What if we taught visual art
in public school like we taught music?" Would it not be very much
like paint by number? The National Standards for Education now instruct
that improvisation should be a mandatory part of the education syllabus.
Children should be able to create melodies, make an accompaniment, etc.
Her question is, "Is it an IT, or is it a process". Should we be grading
IT, or creating with the process? Language turns the world into
"things". We all know the world is not "things". Then what is "IT"?
So, what is "skill" in improvisation? Is it "No child left
untested?" Is it to be victim of the same reductionism as half notes,
quarter notes, rests? Look at a beginning Band book. Hot Cross Buns? How
do we deal with good and bad? How can we help the student to get better
at it? Should students get better at improvisation? Jazz? But what about
free improv? It is a real way for students to play music. It is
high risk, but yes, high risk can be high yield. Improvisation needs to
be in the curriculum. What about now? Maude Hickey concludes and
challenges all of us, "Knock on the door! Do more workshops!"

Panel: Alan Bern, Ed Sarath,
Maud Hickey, Karlton Hester and Betty Anne Younker
Karlton Hester
"Music is a mirror of
society and environment. The question is, "How far do
we have to go to get back to living naturally? There's so much
cancer, so many barriers. What about introducing the notion of
improvisation into analytical thinking, rather than the current notion
that it is unrelated to analytical thinking. Life is
poly-dimensional. Are we breaking down the barriers so life will flow
more naturally? There's nature's forest and pygmies and their life
style reflects where they come from. The western environment we live in,
we reflect that. It's a complex issue. If you measure things according
to the influence they have, it's not that simple. Jazz is a music that
came out of a situation of oppression, but with it came freedom.
"Jazz is blues, Beethoven is free, there's free everything!
Humans have different backgrounds, different coping methodies, so it
will take a variety of approaches. In the 60's perspective was
more open, but later things began closing off again. What's the
music of the last 25 years? In the early 20th century, styles were
designations for types of improvised music. There was ragtime, swing,
bebop, but at 2000 there's a change. There's no name for the music.
There are so many variants now, all individual voices."
Betty Anne Younker
Dean
at the University of Michigan, introduces
herself as a classical flutist, with no experience with improvising
until now. She raises many questions. "How do we do this
differently than 40-50 years ago? We know the arts cause us to
experience things through feeling and on a subjective level that evokes
affect. When are the students the facilitators and when are we the
learner? We must be more responsible as to when we are shifting in that
role. She brings up more key points that get in the way:
1. Control is the challenge. Power. Flip the coin.
2. Packaging Pick a method of music education. Orff, Kodaly,
Dalcrois, Band Method, Suzuki.
We pick a package to make it easy. The real area should be gray. Can
improvisation be a link to that?
3. Lack of Faith that students think they can construct something
musically. We get in their way too much. When do we provide
guidance, and when do we step away? Not like we currently do it:
The "How to-gotta do this" syndrome: making a checklist of
criteria based on technique, history, etc.
4. The Conservatory Model is strong is music, theater and dance.
There's the academic, teacher trainees, forms and conventions. Then what
do we
do? We let in the Jazzers! Then the electronic musicians! Then technology!
Then the free-jazzers and free-thinkers!
Wooooo! Now what?
So in Music Ed,
maybe there's room to improvise here, with curriculum. There are a lot of boxes.
We have to share each others intentions. Effective pedagogues have
faith and trust in their students.
We must also have faith in a new paradigm, and a new process.
Alan Berg
Why Improvise?
What is improvisation? It is carbon.
In contrast to notated music (a representation of sound) the notated
music is a map. It is never to be confused with the territory.
Never be confused that a notated score is music. So we make a catalog of
musical gestures. What can you do? Develop a symbolic system of
notation for this?? Can you scratch the string? Can you bow long? We
understand the world representationally. A photograph of the
Eiffel Tower in Paris from the classic long view doesn't tell you
anything about the experience of being on the Eiffel tower, the nuts,
the bolts, the sensation of height when you are at the top looking down,
the feeling of the wind creaking and swaying the tower.. We are
"endangered" for accepting the world through representation! Catalogs,
ads, articles, etc. capitalistic points of view...notation, publishing!
Only after I was "post-literate" did I understand what I was missing.
Berg
questions
the rise of post literate musicianship, and writing for people who you
know. And asks us "How do we do this? To recover our morality in a
nuts and bolts kind of way with literacy, and the dominance of literacy
in all our musical relationships? I believe, improvisation is
recovering the territory of music. Having recovered the territory,
one can approach the maps to the territory. If we want to turn out
individuals, we have to get back to the territory, not the maps. That is
crucial."
Following the
stimulating introductory rounds, there was little time for discussion, a
pity, because there were many hands raised to follow! THIS could have
truly been a two hour session, as the many dozens of hands flew up, and
there was no time left!
Next, I
will try to detail an amazing presentation on Saturday that was
just outstanding, and
most inspiring of all to
me. Presented by
Karlton Hester,
Hesterian Musicism
was a spellbinding and
fascinating exploration of
music as a minute reflection of the universe and spontaneous composition
as an opportunity to examine the functions that govern the universal
order. With beautiful power point examples from his upcoming book
from Binghamton Press (a must have), Karlton Hester examines natural
cycles, patterns of evolution, and the potential relationship between
all universal phenomena. That which is continuous contains all forms.
He quotes from The Mysticism of Sound and Music: The Sufi
Teaching of Haszrat Inayat Khan, "Music is Life itself."
According to Hester, "Improvisations, or Creations
become Spiritual Rituals. "Ritual" itself is a word also contained
in the word "spiritual". There are both ancient and modern
transcendental aspects of the physical and spiritual worlds.
Rituals have become absent from the approach to musical teaching.
Energy is continuously expanding and contracting in motion. There
are both the Big Bang and the Steady States Theories of the beginnings
of the Universe. The secret of composition lies in sustaining a
tone as solidly and as long as possible through all it's different
degrees. The Cleansing Breath is when breathing gives a psychological
releasing of all that hangs on us. Musical Interaction is like
experimentation with particles in science. Particle spin, also in Music,
there is ensemble and partial (or spin) and it will effect what
everybody else plays. Energy moves form just as Musical Partners.
Throw one pebble in the lake, and it sets up concentric rings. Throw
another pebble into the lake, and it acts on the patterns of the first
pebble, and on it goes. There is a quality produced by the vibrations
affected.
African Music is based on Tonal Languages
and that's why the drums came about. Drums are not the dominant
force in African music. Language is. The drums are imitating the
language. So Blacks modified traditional musical instruments in
the United States so they could talk more. They came up with mutes,
slides, the banjo. European instruments became modified and
extended to
accommodate a poly-dimensional Afro-centric musical language.
The 21st century musician inherits an
exciting world of direct access to an unprecedented amount of
interesting, ancient, traditional and new music. More than we can
assimilate! But in current educational practices, NOT before
establishing one's own style, students must first examine vast and
varied legacies of music and study, assimilate and digest, and finally
in the 12th grade, maybe get around to your own music?? What's me?
This is too long a process!
Children blend into multiplicity. They
learn through repetition. It's more analog than digital. But as in the
law of nature, there is infinite variation. Nature produces not
symmetry, but more variation. How many snowflakes are alike? How many
fingerprints? Blues changes are changes. Every player changes
differently. The Creators patterns of vibrational and mathematical
proportions are closely related to the overtone series (the microcosm)
and parallels mathematical systems and distances in astronomical
phenomena. Pi, the Fibonacci Series, the Golden Mean, are all seen in
nature as flexible balance.
We try to theorize about the essence of life, but
such theories remain as far removed from absolute proof, just as music
can be analyzed into systems, but it's power cannot be explained. The
math we use is to get a grip on the cycles of life, calendars, clocks,
time-space, but why do we have to have a leap year?
Tension and release and consequent creation in
Nature is reflected in music as tension and release. Breathing in and
Out. Intestines push the food forward. Polar opposite forces move
in a way to propel things forward. Harmonic-melodic-rhythmic are
systems of tension and release. We have a history of music that is
Euro-centric, African or twenty first century. Tension and
release: Spirituals are loose, ragtime is tight, blues is loose,
swing is tight, bebop is loose, cool is tight, free jazz and on and
on... The Rosicrucians saw the Universe as a whole with infinite
subdivisions. We simplify by tracking the similarities of things.
What is motivic development: tracking an idea, giving compositions an
organic unity, reflection learning by repetition, but there is variation
within a whole. Look at the Circle of Fifths, for example. Again,
variation within a whole.
For expression, you have to keep it open. What's
the most important thing to do in life?
To be! In music, just reflect whatever you live!
To be in the moment, you have to be yourself.
Theory always follows practice".
SUNDAY
begins with the inspired performance of
Gene Nichols, Duane
Ingalls and Les Trois Etoiles
. . .
 
These freewheeling
improvisers manifest the spirit of
make-do-for-oneself-with-what-you-got. Musical representatives of down east rural Maine,
and their menagerie of found objects
and instrumental home-mades in a
soire that rocks the room. Originating in 1985, homegrown
improvisational activites/potluck/rural therapy, these sessions are an example
of what can happen.
  
Les Trois
Etoile's found objects, miscellaneous instruments, toys, home-mades and
uh...rubber chicken!
In the West Room,
Mark Miller
presents Something from Nothing, A Buddhist Inspired Approach to
Teaching Improvisation. Buddhist inspired training in improvisation
is the foundation of the performing arts curriculum at Naropa University
in Boulder, Colorado. This training is guided by three tenets of Zen
Practice: Not Knowing, Bearing Witness, and Taking Action.

Music Director Stephen Rush at the
Canterbury House Father Hamilton
Stephen Rush
and Father
Reid Hamilton
discuss the "Jazz Mass" that is presented each Sunday at the Canterbury
House, co-creating liturgies from free improvisation, using music by
Albert Ayler, Sun Ra, Ornette Coleman, Sonny Sharrock and other jazz
artists as an integral part of improvisational worship. They bring up
the Christ-ian aspects of music of these matters mentioning Lori
Anderson and the role of Silence (Cage) and acceptance, compare Billy
Budd to Jesus, guru of modernism and point out a limitation of identity.
They show us that Ayler, Alice Coltrane (Hindu), and Sun Ra (who was
really out there) are practicing religions and spirituality in a
beautiful way. As Ornette Coleman creates "Harmelodics" or the idea of a
cosmic unison. We are all part of the unison, not the parts. Harmelodics
inspires the art of preaching. Jazz Preaching at the Canterbury House is
the practice. A liturgical service is a chart. To take a scripture and
ideas about a Saint and then improvise the message, responding to both
the music and the worshippers to be "in the moment".
Paul Bendza
runs an interactive workshop for working on technical and interpersonal
skills necessary for making good chamber music, to encourage and develop
individual and collective sensitivity, communication, and rapport among
the members of an ensemble, and provide an effective environment for
exciting and inspired performances to a receptive audience.
1.
He begins by
passing a large ball around a circle of participants. It represents our
energy, in passing around, inhale to receive and exhale when you pass
it. Never receive in the gut, but keep passing the energy, representing
dynamics and other motivic musical elements.
2. Pass spoken word or sonic vocal gestures, include hand
gestures, facials and body language.
3. Notice that in good improvisations there is a.)
shadowing-one player or singer leads, and the other shadows right on
your tail b.) pass and switch roles sonically and vocally or c.)
shift leadership right in the middle.
4. Soloist and accompaniment: a.) vocalese b.)
and somewhere in the middle switch roles,to keep the energy moving
c.) can do in threes, two people accompany one solo, which will give a
more complex dynamic d.) or two people start, and a third enters
and then one drops out, so the duet can
Paul Bendza
move around in a circle.
5. High level contrasts, loud and soft, and then at the
center would be the same dynamic. Making a piece in the shape of an X.
The person who starts loud ends soft, the one who starts soft ends loud.
Maybe use with fast and slow, high and loud: soft and low, variations.
6. Imitation: Beat Box: Put together a
little band. Do a little loop, next imitates first one, teaches a new
one to the next person, then go back and do your own. Go round in the
circle, loops adding up..
b.) Then add a soloist, someone jumps to the center. c.) you
could turn the circle outward and it would be less apparent it were a
circle.
7. Put someone at the piano. Put a card on the piano
making a suggestion, such as
"Sunrise" or "Evening", "Clusters",
or make up titles like "Street Talk" or "Magic."
8. Then introduce Graphic Scores which move
toward Improv Class where...
9. Suggestions follow like maybe, "enter without beginning" or
"exit without ending"...
10. Exercise to relieve stress, like the effect of using the
ball.
11. Learning to phrase on one breath (or one bow), or do as
much melodically as you can
on one breath.
12. Get the picture?
Simultaneously,
North Carolina
jazz scholar and free music enthusiast,
Mark Medwin
elaborates on the work of Bill Dixon, trumpeter and composer. I
heard part of this. Medwin is a true music aficionado and expert on
this neglected artist. He explores pedagogy in two of Dixon's 1970's
ensemble pieces and their place in the current history of improvised
music. He is assisted by
Ian M. Davis, producer and proprieter of Assembled Sound, also from
North Carolina, plays the sound cuts for the comparative study.

At some point, I cut out early to go over to the Canterbury House, to help
Pauline pack up her stuff for the airport, and was able to hear the last part
of her concert & discussion with
Thomas Ciufo
on Just Intoning, a graphic score written for Oliveros and
computer mediated instruments in an improvisational context.
Mark Baszak
and
Napoleon Maddox
At the Crossroads of Jazz, Rap, and Hip-Hop
examines music pioneered by African Americans, fusing elements of
jazz and hip-hop, with a look to the origins and practices. Hip Hop is
now the most popular and influential music in the world, yet many are
just beginning to understand its cultural and artistic significance,
Bazak claims. "Hip-hop reflects the world around us by honoring music of
the past-using instruments of technology to sample and combine bits and
pieces of older music to create something new. Baszak poses
the question,
"Is free style rapping the equivalent to jazz improv?
Mentioning Wallace Roney, states that it is alike compositionally,
but does jazz improv require more virtuosity? But, lyrical virtuosity is also a
fact. Heavy literature with the impact of Shakespeare in his time, can be found.
Charley Parker is recognized to be at the highest level of musicianship. You are
dealing with components in Hip Hop that use a narrow range of melody,
whereas Parker used a higher range of melody, but Emcees are dealing
with a lot of information, delivered very rhythmically and very quickly.
Quoting from hip hop artist Russell Gunn, "Hip hop is not just rap, it's
improv over rhythm. Jazz musician's can improv over hip hop
rhythm. Freestyle rappers is to Hip-hop what free improv is to jazz,"
Napolean Maddox chimes in, "...without validating one music over another.
In
many ways, we devolve both of them. There's a great social
relevance to how Charlie Parker played. He was from his time. As a
technique that is shared with jazz, is that people are organizing
literature with a musical base. You have to listen for the improv of the
text., but also the improv of how it's delivered. No two performances
will ever be the same. Each time can be different.. to change a
word in free style, can make a huge difference. There are different ways to improvise within the moment."
Napolean Maddox
Baszak plays examples of Miri Ben-Ari, the hip hop violinist (Universal 2005) and Doug E. Fresh (beatbox).
I am amazed by the virtuosity. "There is potential in where we haven't gone to, taking advantage of the
marriage of the two, jazz and hip hop. We don't have solid
relationships. What makes music great is collaborations and musical
relationships. Sure, there is attitude, but then, it is still very experimental, not
yet long-term, but there's good chemistry, and interlocking
relationships over the years. People
need to develop relationship that lasts long enough to take the music to
a new level.
Other notable examples cited were The Life We Chose,
by Iswhat (Hyena, 2006) with Jack Walker(talk-rap) and
Napolean
Maddox (verses/beatbox), Jac (tenor sax),Daniela Castra(verse), Chris
Comer (keys), Casual T (cutting and scratching). Krunk Jazz with Russel
Gunn and Bionic has jazz improv soloing elements. (CD Baby) and a track
from Sonic Trance "Shabba Unranked" has hip hop artists sampling artists
and musicians. Niki Giovanni is one of the women. There was a set in
1980 with Max Roach was a true meeting of expressive art, rather than
fusion, or trying to blend styles.
Many
PERFORMANCES hidden in the days:
The
Canterbury House
across the street behind the Rackham Building
hosted performances throughout, as lectures were held on the 4th
floor of the Graduate School, so a choice of lecture or performance was
always having to be made. Among the Canterbury performances included the
sonic textures and rhythmic structures of
Backgammon.
The
members are Jonathan Kirk with Casey
Farina, Thron Humsiton, Steve Syverud, Mathew Golimbisky and Caroline
Davis. From the vintage Arp Odyssey to contemporary laptops and
saxophone the ensemble seeks to embrace the legacy of electronic music.
This Little
Abomination of Ours
includes
Michael Nickens,
Chuck Navyac
and
Ross Huff.
Opposite my lecture
on Friday,
(which I clearly was not present for) was a performance of
Alan Bern
and the Cincinnati Composers Group,
as well as a performance of Loop-Based and Digital Musical Production
with Paul
Scea (laptop &
woodwinds) and
Arthur White
(guitars and saxophone).
Other performances of the day included The Art of Taking it
Out by
Dom Minasi
and
Ken Filiano,
a solo acoustic bass piece by
Michael Bullock,
and solo piano improvisations by
Michael Jeffry
Stevens.

Michael Jefrey Stevens
Sarah Weaver
Michael Bullock

Ken Filiano
Andrew Bishop
James Ilgenfritz
 
Also performing in
the
Canterbury House,
James
Ilgenfritz Trio
featuring
Stephen Rush
and
Andrew Bishop,
LaDonna Smith
solo, Paul
Scea and
Arthur White.
Michael Bullock

Claudio Parodi, Eric Barnhill,
LaDonna Smith
Thomas Ciufo
explains
Claudio Parodi
presented one hour sound journey
on a
self- modified electronic
instrument, utilizing old equalizer sliders, old
multi-effects racks,
frequencies and cracks caused by the rust of the rack knobs, different
impedences and other on-off adlimentation.
Joe
Giardullo
presented The Great Rift, exploring the multiple qualities of the
soprano saxophone.
Gojogo-
Sarah Jo Zaharako features music
combining western sounds of classical and jazz with the rhythmic
traditions of India, blending and incorporating global musical styles.
Composer
Rocco Di Pietro's
The Lost Project
is a series of works based on the musical monograms of
lost children. Performed by
Larry Marotta,
David Reed,
and Derek
Zoladz.

DSS: Drake, Streb, & Stearns at
Canterbury House
I was impressed with a young group from Los Angeles,
California that interested me with their live FM radio transmission of
electronically altered violist Cassia Streb
by two DIY electronics wizards Philip Stearns
and Aaron Drake.
Each member can affect the timbre, amplitude and internal processes of
the other players, and broadcast their transmissions , collectively know as
DSS.
Other notable sets
were performed by Matt Endahl
and
Symbology,
the
Ann Arbor pianist and composer's new group,
improvising with explorations of states of mind. Golden
Age, an improvisational hip-hop troupe from Madison, Wisconsin
and
Everyone a Pope,
a jazz fusion ensemble fronted by trumpeter Ross Huff and
featured some of Ann Arbor's most enthusiastic improvisers.
I continue with just
a listing of the other significant conference performances in the
Assembly Room and Amplitheaters.
AACM Creative Youth
Orchestra founded and lead by
Nicole Mitchell features
Chicago based musicians betwee 13-22 years old. As a new program
of the AACM School of Musicc, the AACM Creative Youth Orchestra provides
young musicians the opportunity to develop a diversified approach to
learning ensemble and improvisational skills, which include jaz,
classical and creative music concepts. The orchestra ranges in size
between 15-20 students and a variation of instrumentation.
Walter Thompson and
Sarah Weaver
demonstrated Sound Painting, the universal live
composing sound language created by New York based composer, Walter
Thompson for musicians, actors, dancers, poets and visual artists
working in the medium of structured improvisation. Mark Dresser, James
Ilgenfritz, and members of the Chicago-based Weave Soundpainting
Orchestra served as the demonstration ensemble.
Jane Ira Bloom
soprano sax & live electronics
and bassist
Mark Dresser
teamed up to
perform compositions from Bloom's recent Artistshare
CD "Like Silver, Like Song" in which the sax and bass use live
electronics as part of their improvisational sound palette.
Wojciech Konikiewicz, is
joined by percussionist
Michael Gould and bassist
Pat Prouty in a
mixture of performance, workshop and spoken manifest,
including poetry, discussing his personal concept and philosophy of
improvised music in the twenty first century.
Saturday
evening's featured guest artist,
Steve Coleman
(saxophone) & Five
Elements,
performance of Coleman's musical
meditations based on the belief that each Soul has it's basis in Spirit, an
enormous two hour work utilizing the UM Creative Arts Orchestra.

Steve Coleman's Five
Elements performed by UM Creative Arts Orchestra
Cornelius Dufallo, Realeyes scored
for violin, electronics, and hemispheric speaker system was a thirty
minute meditation on the search for peace. Exploring concepts of
destruction, absence, and transcendence, juxtaposing hypnotic "sound
breath" with moments of harsh dissonance, improvisations and extended
techniques.
Jeff
Morris demo of his own software
tools for improvisation including Elektrodynamik-couterpoint inspired by
the implications of the Special Theory of Relativity Gamepad-a sampling
instrument based on a gamepad controller.
Ken Filiano, Connie Crothers, Andrea Wolper
-(bass, piano, voice) performed in the Assembly Hall, experimenting with the sonic capabilities of
their respective instruments.
Nicholai Zielinski
guides the University of Michigan,
Creative Arts Orchestra
through The Holsum Family Fiscal Planner,
a modular composition consisting of musical and textual ideas cued in
differing combinations to make a "living" piece of music.

E3Q,
is
comprised of cellist
Katri Ervama, drummer Michael Gould and trumpeter-
eclectronicist Mark
Kirschenmann,
all are on the faculty of the University of Michigan.
Sylvia Smith
(percussion-voice) and
Carrie Rose
(flute-dance) gave a trans media performance including props, dance,
sound, and humor of Transitions and
Leaps from an ideographic notated score by
Stuart Saunders Smith.
To finish,
there was the final Canterbury performance (although we were all invited
to the
Jazz Mass
that would commence after the conclusion of the conference) was with
Thomas Ciufo
and Pauline
Oliveros,
mentioned earlier, of which there are great pictures of the discussion.
   
In conclusion,
"Call down the
water for the corn.
Create flow and
Spirit.
Call down the
rain.
Music flow."
~ Remember the present~
LaDonna Smith
12/26/06

Gene Nichols applauding at finish of
conference
for more information on the
International Society
of Improvised Music,
please visit:
http://isim.edsarath.com/
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